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- Sales Rank: #719969 in Books
- Published on: 1994
- Binding: Paperback
Most helpful customer reviews
0 of 0 people found the following review helpful.
Classic Anglican piety
By Jacob
This book serves several functions. In it Lewis goes a bit deeper in theology than what you find in Mere Christianity and he also touches on explosive issues in mid-century Anglican theology.
He covers basic issues as man-made prayers, bodily posture, distractions and the problem of having non-images in the head while praying. He notes the dangers and possible value in some of these.
Some of the real theological gems are at the end. Should we pray to God for the saints? Like a good Anglican, Lewis doesn't tell you what you *should* do. But he has some interesting points: most of the people I love are already dead? Am I forbidden to mention them to God because they are dead? And while it is true that we can't pray others into heaven from hell, because it is already fixed, Lewis points out that if we apply that same reason to prayer because of predestination, we are in the same bind. Why pray, since it is already fixed in eternity?
Lewis rejects the crude literal version of purgatory and where earlier Romish divines like More went astray. While I agree with Lewis that there are post-death moments which aren't quite heaven or hell, I don't think his reasons for Purgatory--however he defines it--are compelling.
He ends on an outstanding discussion of the Resurrection of the body and the nature of matter and sensory experience.
0 of 0 people found the following review helpful.
LEWIS'S DETAILED (AND SOMETIMES SURPRISING!) MEDITATIONS ON PRAYER
By Steven H Propp
Clive Staples Lewis (1898-1963) was a novelist, academic, medievalist, lay theologian, and Christian apologist who held academic positions at both Oxford University and Cambridge University. He wrote many other books, such as Mere Christianity, Miracles, Problem of Pain, The Screwtape Letters, A Grief Observed, The World's Last Night, The Abolition of Man, The Great Divorce, God in the Dock, Christian Reflections, etc.
"Malcolm" was a fictional creation of Lewis; "Malcolm" is a convert, who needs instruction on prayer (although Lewis certainly disclaims any "expertise" in the subject). This book was first published (posthumously) in 1964.
Lewis writes, "Every war, every famine or plague, almost every death-bed, is the monument to a petition that was not granted. At this very moment thousands of people in this one island are facing... the very thing against which they have prayed night and day, pouring out their whole soul in prayer, and, as they thought, with faith. They have sought and not found. They have knocked and it has not been opened. 'That which they greatly feared has come upon them.'" [Job 3:25]
He states, "Enlightened people want to get rid of this magical element in favour of what they would call the 'spiritual' element. But the spiritual, conceived as something thus antithetical to 'magical,' seems to become merely the psychological or ethical. And neither that by itself, nor the magical by itself, is a religion. I am not going to lay down rules as to the share---quantitatively considered---which the magical should have in anyone's religious life. Individual differences may be permissible. What I insist on is that it can never be reduced to zero. If it is, what remains is only morality, or culture, or philosophy." (Pg. 106)
He admits, "Of course I pray for the dead. The action is so spontaneous, so all but inevitable, that only the most compulsive theological case against it would deter men... At our age the majority of those we love best are dead. What sort of intercourse with God would I have if what I love best were unmentionable to Him? On the traditional Protestant view, all the dead are damned or saved... God has already done all for them... But don't we believe that God has already done and is already doing all that He can for the living? What more should we ask? Yet we are told to ask." (Pg. 109)
He also reveals, "I believe in Purgatory... Religion has reclaimed Purgatory. Our souls DEMAND Purgatory, don't they?... I assume that the process of purification will normally involve suffering...." (Pg. 109-110)
He also acknowledges, "let's now at any rate come clean. Prayer IS irksome. An excuse to omit it is never unwelcome. When it is over, this casts a feeling of relief and holiday over the rest of the day. We are reluctant to begin. We are delighted to finish. While we are at prayer, but not while we are reading a novel or solving a cross-word puzzle, any trifle is enough to distract us." (Pg. 113-114)
This book, while not one of Lewis's more "popular" ones, nevertheless contains some intriguing thoughts, and is well worth careful reading for any Christians studying prayer, as well as fans of Lewis's other works.
0 of 0 people found the following review helpful.
Five Stars
By TAD
Classical Lewis -- down-to-earth, profound, simple
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